New Books in Critical Theory

Kahlil Joseph has collaborated with musicians FKA twigs, Flying Lotus, Sampha and Shabazz Palaces among many others. He has directed numerous films, music videos and advertisements across Africa, America and Europe. The award-winning filmmaker's disruptive style – which frequently merges visual representations of transcontinental experiences with the countercultural energies of Afrodiasporic music – challenges the Eurocentric biases underpinning Western media. At the same time, his works generate various contradictions and tensions because they are themselves products situated within an economic framework of neoliberal capitalism, at once offering alternative ways of being while, simultaneously, participating in and thereby sustaining the social structures that they otherwise seek to subvert and dismantle.
Kahlil Joseph and the Audiovisual Atlantic (Bloomsbury, 2024) generates ground-breaking new dialogues between a range of audial and visual theories that are shaped by Paul Gilroy's conceptualisation of The Black Atlantic (1993). The book analyzes Joseph's work through intersections of emergent music video and new media concepts as well as film theories from African, American and European perspectives. Vitally, it argues that such an interdisciplinary and transcontinental approach to film, music and new media scholarship enriches the possibilities of their respective and, simultaneously, entwined branches of knowledge
In the episode, we discuss Joe Jackson's pathway into studying Joseph's scholarship, his work's dialogue with Paul Gilroy (alongside a host of other vital scholars of the audiovisual and race) - and make the case for greater focus on the music video as a distinctive field of study.
Follow this link for a sample of Joseph's work here 

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The book Towards Palestinian Liberation: Global Perspectives on Anti-Colonial Resistance & Solidarity (Daraja Press, 2026), published by Daraja Press, portrays a collection of solidarity movements around the world, highlighting the interconnectedness of global struggles with Palestine. It situates Palestine in a wider, historical decolonial liberation movement. By examining the role of economic and political interests, it critically assesses the opportunities and challenges that these movements face. This book is an amazing new addition to the critical literature on Palestine.
Abi Bae is a Korean researcher and activist currently working at the Transnational Institute. Hamza Hamouchene is a London-based Algerian researcher-activist, commentator and a founding member of Algeria Solidarity Campaign (ASC), and Environmental Justice North Africa (EJNA).
The host of this episode is Sarah Vogelsanger. Sarah Vogelsanger is a feminist researcher and writer based in London.

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In Afroindigenization: A Theory of Grassroots Cultural Practice (Duke University Press, 2026), Catherine A. John addresses the underbelly of spiritual resilience shaping a range of African diasporic institutions, traditions, and practices. John argues that repressed forms of indigenous African knowledge systems manifest in a myriad of culturally embodied ways in African diaspora spaces and places. From mermaid lore in rural Jamaica to hip-hop trance-induced dance in Los Angeles to the stories of two debaters-turned-social-media-influencers, John shows how the descendants of enslaved Africans express the signs and substance of their afroindigenous power through collective creativity. Drawing from scholars such as Vèvè Clark, Hortense Spillers, Dianne M. Stewart, and Sylvia Wynter, Afroindigenization exposes the cultural and spiritual ancestries that lie at the heart of modern Black identities and practices.
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In John Charles Simon and Jennalee Donian’s Understanding Laughter and Humor: Why We Laugh, Why We Don’t, and Why It Matters (Palgrave Macmillan, 2025), the authors put forward a comprehensive new theoretical approach to understanding laughter and the humour we use to inspire it. Applying an evolutionary and biological lens to these complex and universal human behaviours, the book distinguishes itself from classical and contemporary theories by focusing not simply on laughter’s causes and effects, but on what can be gleaned from considering its communicative meaning.

At the centre of the book is the Mutual Vulnerability Theory (MVT) of Laughter, which understands laughter as a vital form of nonverbal communication, one that seeks in various ways to “lift” or “lower” moments of physical, emotional, cognitive, or social vulnerability between people. From this perspective, laughter sheds light on the social dynamics that govern human interaction, both positive and negative. It reveals the importance of vulnerability and status in our conscious and subconscious lives, while also underscoring our desire to cooperate, our respect for those who compete fairly, and our disdain for those who do not.

Wide-ranging and highly accessible, Understanding Laughter and Humor will be of interest to general readers, humour scholars, psychologists, anthropologists, comedians, and anyone curious about a seemingly mundane but vital aspect of everyday life — one intrinsic not only to human sociality, but also deeply connected to our great ape relatives and evolutionary past.

Additional content mentioned in the episode:

Understanding Laughter and Humor: A Companion and Guide, Volume 1, the first in a companion-guide series applying MVT to examples of humour and laughter across different media and formats.

John’s Psychology Today blog, Laughter and Humor 101, which expands on and explores various aspects of the Mutual Vulnerability Theory.
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What is kinship? This central question in cultural anthropology is standardly answered in terms of culturally constructed relationships that are unconstrained by biological relationships. In Kin Matters: Relational Beings in the Fragile Sciences (Oxford UP, 2026), Robert Wilson proposes an alternative view that does not separate kin relations from biological facts about reproduction that are universally known, such as the fact that human females are pregnant before they give birth. On the Progenerative View, kinship is the cultural elaboration of reproductive relations, which act as constraints on kin relations. Wilson, who is professor of philosophy at the University of Western Australia, also analyzes incest avoidance from this perspective, and draws on clinical findings, primatology, and philosophy of mind and philosophy of biology to develop his biologically-based yet non-reductive and culturally variable view of kinship.
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